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EssayJune 16, 2026 · 10 min read

The Sisyphus Resident

An essay on the solitude no one warns you about. The gods sentenced Sisyphus to roll his stone up the mountain alone, forever, and called it the cruelest thing they could imagine. I think they were describing residency.

There is an older story about uphill work than any of us. A king named Sisyphus cheated death twice, and the gods, who do not forgive that sort of thing, sentenced him to push a boulder up a mountain. Each time he neared the summit the stone tore loose and rolled back to the bottom, and he walked down after it and began again. Forever. The gods chose this punishment on purpose. They believed there was nothing more terrible they could do to a person than give him labor that was both futile and without end.

I think they were describing residency. They just left out the part that actually hurts.

Because if you read the myth carefully, the boulder is not the cruelty. Plenty of people do hard, repetitive, heavy work and go home whole. The cruelty is the geography. There is one mountain and one prisoner. No other figures on the slope, no one waiting at the top, no one to take a turn at the rock. Sisyphus is not punished with weight. He is punished with solitude. And that is the half of training nobody tells you about before you start.

I. The Mountain Is Empty

One of the hardest lessons in medical training is the slow realization that no one will fully understand what you are going through. Not all the way down. Not the part that matters.

At first you spend an enormous amount of energy trying to explain it. You explain the hours and the overnight call and the pressure of walking into a room knowing every decision lands on you. You explain why you are tired, why you are distracted, why you are studying on a Saturday, why you are somewhere else at dinner because a patient from Thursday is still standing in your head. The people who love you listen. They try, genuinely, to follow you in there.

But they cannot. And here is the important part: it is not their fault.

Your family sees the sacrifices. Your partner sees the exhaustion. Your friends see the missed weddings and the unanswered texts. They witness the consequences of training with perfect clarity. They simply cannot witness the training itself, because some experiences only open from the inside, and this is one of them. The mistake almost all of us make is demanding understanding from people in a place it cannot be reached, and then quietly resenting them when they fail a test we designed to be unpassable.

And it is not only the people outside. Even other residents — the ones closest to your life, the ones who will end up understanding you better than anyone — cannot stand exactly where you are standing. An R1 carries a different weight than an R5. A resident in one program lives a different version of this than a resident across the country. Two people can scrub the same case, walk out the same door on the same afternoon, and be carrying entirely different things. The road is shared. The walking is not.

Understanding is not the same thing as love.

That sentence took me an embarrassingly long time to learn, and it is the one that turned this from a complaint into something I can live inside. The moment you stop requiring people to understand, you start being able to receive what they can actually give. Your partner may never understand a difficult operation, but they can sit beside you on the bad night. Your family may never understand residency, but they can be proud of you anyway. Your friends may never understand the missed gatherings, but they can still open the door when you finally come back. The people who matter most may never fully understand your journey. They can still walk beside you. Most days, that turns out to be enough.

II. Nobody Tells You

The other half of the solitude is quieter, and it took me longer to name. Nobody tells you.

You spend your entire life inside structures that hand you the next step. School tells you which courses to take. University tells you the requirements. Medical school names the exam that comes after this one. You get very good at climbing a staircase someone else built. Then one morning you arrive in residency and discover that the staircase ends and the rest is open ground. You are expected to become a surgeon. To become an expert. To build a career. And nobody hands you the map.

How do you get licensed in another province for an elective?

When are you actually supposed to apply for fellowship?

Which fellowships are even worth chasing?

How do you find a job? Who do you talk to? What will matter in ten years?

Nobody really tells you. And on the rare occasion someone does, the next person tells you the opposite with exactly as much confidence. One staff says go academic. Another says stay community. One says subspecialize. Another says stay broad. One says leave the country. Another says you would be a fool to. Everyone is sure. Nobody is certain. There is a difference, and you learn to hear it.

So you move through a fog. You have a vision of who you want to become, but it is not a finished portrait — it is a silhouette, a few fragments, a direction more than a destination. You can make out the surgeon you want to be, the life you want to build, the kind of work you want your hands to do, but it is blurry, and it only sharpens a little each year. And somehow, with almost no certainty, you are expected to keep walking straight at it.

The terror underneath all of it is that nothing is concrete. Nothing is guaranteed. A fellowship is not yours until it is signed. A job is not yours until it is signed. An opportunity is not yours until it is signed. Until then it is only possibility, and you learn to build a life almost entirely out of possibility. Meanwhile the world outside moves in milestones you can actually hold. Your friends marry. They have children. They buy houses, start investments, put down roots in measurable ground. Your life gets measured in rotations and call schedules and application cycles and operative milestones, and from a certain angle, late enough at night, it can be hard to tell whether you are moving forward or just moving.

Here is the thing I most wish someone had said out loud: there is no hidden curriculum. There is no document in a drawer somewhere that explains how to build the next ten years of your life. Every resident assumes someone else was handed it. Eventually you realize the attendings and the fellows and the senior residents are all improvising too — further up the same mountain, with the same fog, just better at hiding that they cannot see the top either.

III. The Carving Is Solo

And this is where the myth stops being decoration and starts being accurate, because the loneliest realization of all is that no one can do this part for you. Mentors help. Family supports. Friends encourage. But the actual carving — turning the raw, unfinished version of yourself into the surgeon you hope to become — is a solitary act.

Nobody gives you the tools. Nobody even tells you where to buy them. Nobody walks the path ahead of you and leaves it cleared. You forge it yourself, one decision at a time, one mistake at a time, one year at a time. That is Sisyphus on the slope exactly: the stone is yours, the mountain is yours, and no one is coming down to put a shoulder next to yours. Not because they are cruel. Because it cannot be done any other way.

IV. The Stone Is Yours

Nobody tells you, either, that you will have to fight for things. Not in some dramatic, cinematic sense. In the quiet sense. You have to advocate for yourself. You have to ask for the case. You have to build the research project nobody assigned you. You have to introduce yourself to the mentor who has no reason yet to remember your name. You have to put yourself in rooms you were not invited into, because nobody is coming to build your career while you wait to be discovered.

And I will be honest about a pull I have felt, because pretending I haven’t would make this dishonest. When the cases are limited and the fellowships are limited and the jobs are limited, there is a voice that says the answer is to get harder. To grow an ego. To decide you are the best one in the room, the strongest, the one who deserves it more than the people standing next to you, and to let that belief turn you into something with sharper edges. I have heard that voice. On certain days I have wanted to listen to it.

I have come to think it is the wrong reading of the right feeling. The residents who actually become exceptional are almost never the ones who convinced themselves they were superior. They are the ones who became impossible to discourage. Those are not the same thing. One is ego, and ego is brittle and needs other people to be smaller. The other is conviction, and conviction needs no one’s permission. What the moment actually asks of you is not I am better than everyone here. It is I will keep believing in myself when there is no evidence yet, and no one else can see it.

Residency does not ask you to be arrogant. It asks for an almost unreasonable faith in a person who does not exist yet — the surgeon you are becoming.

That faith is strange because for years it is all you have. You are asked to invest everything in a future self no one can point to, on the strength of a silhouette and a feeling and nothing signed. You believe in the surgeon before the surgeon arrives, and you keep climbing on the credit of that belief alone. It should not be enough. Somehow it is.

V. One Must Imagine Him Happy

Camus took this same myth and asked the question the Greeks never bothered with. Not what it is like to push the stone — we can all imagine that — but what Sisyphus is thinking on the walk back down, after the rock has rolled away and he is alone again with the whole mountain in front of him. That descent, Camus decided, is the moment that matters. It is the only time Sisyphus is fully conscious of his fate, and therefore the only time he is free. He looks at the absurdity clearly, and he picks the rock back up anyway, and in doing so the rock stops being the gods’ punishment and becomes his. He ends the essay on a single line I will borrow and nothing more: “One must imagine Sisyphus happy.” (Camus)

I want to be clear that I am not complaining. I love where I am. I would choose this again without a pause. The point of saying all of it out loud is not that training is misery — it is that the solitude and the fog are real, and almost no one names them, and naming a thing is the first relief it offers. The stone stops being a sentence the moment you stop waiting for someone to lift it off you. Then it is just yours. The path nobody hands you is the one you get to forge, and the forging turns out to be the actual work — not the surgery, not the exams, not the letters after your name. The real curriculum was learning to move forward without certainty. To build something before you can see what it will become. To trust yourself a long time before you feel you have earned it.

And then one ordinary day you look up and notice that the silhouette has started to take on weight and edges, that the blurry surgeon has begun to resemble someone specific, someone who could only have been you. Not because anyone finally showed you the way. Because you kept pushing the stone up the mountain on the days there was no way, and no company, and no map. Maybe that is the thing the gods never understood about the sentence they handed down. Give a person a stone and an empty mountain and forever, and he does not break. He becomes the kind of person who can carry a stone up a mountain. Alone, and not broken by it.

One must imagine him happy. Most days, I think I am.